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A contemporary observer reported what happened next: “Smith took the tablet and began to read over the lines which…had [been] brought to light; and when he saw that they contained the portion of the legend he had hoped to find there, he said, 'I am the first man to read that after more than two thousand years of oblivion.’ “Setting the tablet on the table, he jumped up and rushed about the room in a great state of excitement, and, to the astonishment of those present, began to undress himself!For George Smith himself the discovery was, quite plainly, staggering, and it propelled him from back-room boffin to worldwide fame.Much arduous scholarly labour had preceded Smith’s extraordinary triumph, for his beginnings were humble.

In later literature this event is alluded to in Ezek. The conjectures on the relationship between the two names are given in Muss-Arnolt, "Assyrian and Babylonian Literature," p. On the etymology of the two names see idem, "A Con cise Dictionary of the Assyrian Language," pp. See also Zimmern in "Zeitschrift för Assyriologie," xiv. The story of the Deluge had originally no connection with the story of Gilgamesh. This latter legend again undoubtedly goes back ultimately to a nature-myth representing the phenomena of winter, which in Babylonia especially is a time of rain.

Date of Publication: 2015 Subject Area: Biblical history; Noah's flood; Geophysics. And it shows that the Flood was a catastrophe of global proportions with potentially serious implications for modern civilization.

shows that the Flood is a real historical event which happened 3520 B. It shows that the Genesis narrative of the Flood is an accurate, eyewitness account of the phenomenon it describes.

They were robbers; in daytime they marked the houses of the rich with balsam, to find them by means of the odor in the dark (Midrash ha-Gadol, p. 27, 1881; Muss-Arnolt, "The Names of the Assyro-Babylonian Months and Their Regents," in "Journal of Biblical Literature," xi. With J the Flood begins seven days after the announcement by God. This was mentioned and epitomized by Berosus and Abydenus, preserved by Eusebius, "Chronicon," i. 13-15), and is fully known since George Smith's discovery, in 1872, of the cuneiform text, on editions and translations of which see Muss-Arnolt, "Assyrian and Babylonian Literature," pp. Pêr-napishtim, the ancestor of Gilgamesh and the favorite of the gods, relates to Gilgamesh the story of the Flood, in which he and his family and his belongings were alone saved.

The Hebrew year originally began in the fall (see Dillmann's "Ueber das Kalenderwesen der Israeliten vor dem Babylonischen Exil," in "Monatsberichte der Berliner Akademie," Oct. 2) distinctly attributes to Moses the change in the method of reckoning time, he would naturally reckon from Tishri in the period preceding the advent of the Lawgiver. 38), later Marḥeshwan, beginning about the middle of October; so that the twenty-seventh of the month would correspond to the first half of November, the period when the rainy season in Palestine and the neighboring countries usually sets in. The rain then ceases, and after seven days, during which the waters begin to decrease (viii. Of greatest interest and importance for the study of the Old Testament account, among all these legends, is the cuneiform account of the Deluge.

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